Celebrating 100 over years in Irondequoit
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Cycle B
- B201: Jesus' healings today (Mk 1:29-39) seem almost routine, ordinary. Is something else going on here?
- The slave of all
- Q357: Job is really suffering, and sounds so forlorn (Job 7:1-4, 6-7). Is there any hope for the “Job’s” of our own time, suffering from cancer, diabetes, etc.?
- Q514: Job really knows how to describe the painful tedium of suffering. Does he expect healing from God?
B201: Jesus' healings today (Mk 1:29-39) seem almost routine, ordinary. Is something else going on here?
Of course, one can never downplay the wonderful healings of Jesus. But today, try to focus on Peter's mother-in-law. What happened to her when she was healed? Did she run off to church and spend a few hours in grateful prayer? Not right away, as far as we can tell. She got up, and immediately began to serve others. Contrast this action with Job in the First Reading (Job 7:1-4, 6-7). He just sits around complaining about why he has to suffer, even though he apparently did nothing wrong.
As our friend Fr. Larry Gillick says, the real question is what we will do with the suffering and the life given to us after we pray. Job prays, and nothing seems to happen; so he indulges in self-pity. However, when Peter's mother-in-law is healed, she returns to her ordinary tasks of helping others. There is nothing self-centered about her!
That seems to be the call to each one of us today. Yes, we need to pray for healing, and to pray in thanksgiving for favors received from the Lord. But regardless of what happens, we are not to get lost in self-pity, but to get on with life, to get back to our ordinary routines of helping and serving others. If we are not healed, then we need to offer up our discomforts and sufferings to the Lord for whatever redemptive value they contain for others, and move on with our lives. Know for sure that God is present in all of the events of our lives, both in suffering and in joys.
Know Your Catechism! Sometimes the Lord calls us to patient acceptance of our daily crosses (CCC #1460). Doing so is a form of "penance" that is pleasing to the Lord, as well as an act of conversion (CCC#1435). On the other hand, healing is the result of an exercise of a charism, and is meant to build up the body of Christ (CCC #799-800) - for the common good, not just for the self.
The Christian nations of Europe brought many good things to the world. They also brought many bad things. One of them was black slavery. In some respects, slavery and the African slave trade were less brutal in Latin America than in Anglo-Saxon America. But the story was basically the same.
Cartagena, in the present Republic of Colombia, was one of the most notorious of the South American slave-trade ports. As many as 10,000 slaves from Africa reached there each year. Hundreds of others died on route. Those who arrived were usually frightened, sick, dying. Spanish slave dealers were willing to let them be baptized, but they would permit little more. Spanish missionaries protested against this mistreatment, but their complaints were ignored.
At least something could be done for these poor folk to show that God loved them. One Spanish Jesuit, St. Peter Claver, devoted himself to them for years. He met them in their crowded "corrals" repulsive though they were in their sickness and neglect, and brought them medicines and food and little gifts. He rounded up the blacks to interpret his instructions on God and his love, and thus he was eventually able to catechize and baptize over 300,000 slaves. He warned these poor folk against exploitation and the occasions of sin that they would encounter. He sought constantly to remind them of their own human dignity, despite their social degradation. This was his principal missionary work for thirty-five years. Then in 1650 he was stricken with a terminal illness that incapacitated him for four years. Peter bore his trials with great patience - including the young black man assigned to take care of him who often neglected him for days on end. Only in his last hours when they learned he was dying, did the people of Cartagena recall what Father Claver had done among them! He had fulfilled his vow to be "the slave of the Negroes for ever."
...I made myself the slave of all so as to win over as many as possible. (I Cor 9,19. Today's second reading.)
-Father Robert F. McNamara
Q357: Job is really suffering, and sounds so forlorn (Job 7:1-4, 6-7). Is there any hope for the “Job’s” of our own time, suffering from cancer, diabetes, etc.?
There are many people among us today who understand completely the physical suffering and pain that Job is going through. However, we all need to put ourselves back into that specific culture in which Job lived, to understand better what he was feeling emotionally and spiritually.
In the Jewish culture of his time, the people ascribed everything to the direct action of God. If everyone obeys God’s laws as spelled out in the holy scriptures, then they would be blessed. However, if they disobeyed, then punishment was the outcome. Accordingly, if wars were lost, or disease was rampant, or drought was being experienced, it was considered to be the judgment of the Lord on the immoral and unjust actions of the people.
Similarly, if an individual person experienced an illness or sickness, then that too was ascribed to God. “Obviously,” the surrounding people would conclude, this man has “sinned” because he is now sick. The Jewish people had not yet reached the evolving understanding of God’s revelation of His permissive will, as contrasted with His directive will.
Today, we know that we have a Savior who hears every single one of our prayers and petitions. We also know that illness, sickness, mental and physical challenges are not necessarily punishment from the Lord. One only has to remember the teaching of Jesus himself, who said that the death of the workmen killed by the fall of the Tower of Siloam, or those killed in Galilee by King Herod, was not punishment from God. So in confidence, we always turn to our Savior, Jesus Christ, who promised to hear our prayers and also to answer them. At the same time, we offer up our daily sufferings to Christ, uniting them with his cross, for whatever redemptive value they have for the benefit of others. Perhaps this may be the greater value: to help open the gates of heaven for others through redemptive suffering. This is a great mystery; but we had a great Teacher! Therein lies our Hope!
KNOW YOUR CATECHISM! It is by faith and reflection on the holy scriptures that we grow in our understanding of the meaning of the Redemption that Jesus won for us (CCC #573). In his humanity, Jesus had to learn obedience through suffering; we are called to that same trust in God’s will and obedience to Him in our situation in life, knowing that His plan will be accomplished through his people (that’s us!) (CCC #2823).
Q514: Job really knows how to describe the painful tedium of suffering. Does he expect healing from God?
Job was really in anguish from his suffering. Our reading today (Job 7:1-4, 6-7) indicates that he may have experienced “months of misery.” An apocryphal source called the “Testimony of Job” (5:9) suggests seven years of misery, and made the character Job into a king. Our Lectionary left out verse 5 in today’s reading to spare you from hearing about his symptoms, which the New American Bible describes as “flesh clothed with worms and scabs, skin cracked and festering.” Elsewhere in the Book of Job we discover he also suffers from fever, sleeplessness, delirium, and similar miseries.
I would guess that every person reading this has experienced an illness which caused many painful hours (or even days) and sleepless nights. Therefore we can all empathize with Job to some degree. Certainly we can remember those restless nights, when we can do nothing but lay there and be acutely aware of our pain in the total quietness and seeming endlessness of darkness. This is a time when our Faith is really put to the test, because we are faced with the “mystery” that we call “suffering.” We can only pass the test if we believe that God is with us in our pain, even though we don’t understand why he doesn’t cure us instantly (like in our Gospel story today, (Mark 1:29-39).
But Job also knows Who to turn in his time of need. In our very last verse today, he addresses God directly. He is worried that his life is slipping away, almost finished, just like the weaver who is getting ready to take the final cut of the thread from the loom to complete his work. So Job argues, “Remember, God. When I am gone, and you look for me, you won’t find me. It will be too late.” The implication: “So maybe you better do something good for me now while there is still time, since I am innocent?”
KNOW YOUR CATECHISM! Turn your suffering into something valuable by offering it as a redemption for the benefit of someone else (CCC #618). Simply pray, “Lord, I offer you my discomfort and suffering, for whatever redemptive value it may bring to benefit others.” This prayer will be heard, because it is in accord with the will of God.
