Celebrating 100 over years in Irondequoit
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Cycle B
- He taught with authority
- Q356: What is the difference between the power and authority of the Scribes, as contrasted with that of Jesus in today’s gospel (Mk 1:21-28)?
- Q513: The Lord told Moses (Deuteronomy 18:15-20) that he would send another prophet “like Moses” who would speak God’s word to the people. Was that Jesus?
There were many learned scribes and rabbis in Jesus' day, and the Jewish people would often refer religious questions to them because they were so knowledgeable. An appeal could be frustrating, however. More often than not, the scribes could cite all the opinions on any religious question, but were unable to state with assurance which was the correct opinion.
That is why Jesus' teaching was so attractive to devout questioners. When they asked for a definite solution, He would as much as say, "This is it."
Of course, nobody could ever match Our Lord in giving the right answer. Still, there have been brilliant people so deeply acquainted with their own field of learning that one could depend on them to give a final response to practically every question.
One such scholar was the famous George Lyman Kittredge, for years a professor of English literature at Harvard University. Having received his bachelor's degree at Harvard, he showed such talent that the University engaged him as a teacher. This was long before the degree of doctor of philosophy was demanded of university faculty members or, indeed, was even a popular degree in America. Professor Kittredge, A.B. soon became one of the world's most learned men in English literature. For decades his courses on Shakespeare were the most popular courses taught at Harvard.
Every now and then, in his later years, some of his students would ask him, "Why don't you study for a doctorate of philosophy?
The brusque bearded old scholar always had the same answer, "Who would examine me?"
...A completely new teaching in a spirit of authority! (Mark, 1-27. Today's Gospel).
-Father Robert F. McNamara
Q356: What is the difference between the power and authority of the Scribes, as contrasted with that of Jesus in today’s gospel (Mk 1:21-28)?
Six years ago, a Methodist preacher friend asked me if I knew the difference between “power” and “authority.” Then he gave an illustration of the difference. Suppose, he said, that you're sitting at a traffic light, in the middle lane, waiting for the light to change. On your left is a Dodge Viper, with about a zillion horsepower, just waiting to streak away like a shot. That is power! On your right is the biggest, shiniest eighteen-wheeler you ever saw, with chromium exhaust pipes and a cab that looks two stories tall, and it is rumbling like a thousand snarling lions, waiting for the light to change. That's power!
But just before the light begins to change, you see a State Policeman, in shiny boots and spit-and-polish uniform. His car is parked across the way. He is evidently filling in for the school crossing guard. He walks to the center of the street and holds up his hand. All the traffic comes to a stop. You wait. The Viper waits. The eighteen-wheeler waits. And a tiny little girl with a backpack walks kitty-corner across the busy intersection. The rumbling engines may have power. But he has the authority!
Just like the drivers in the outside and inside lanes, the Scribes could make a lot of noise and show off a lot with their pretentious knowledge, arguing from sunrise to sunset on obscure points of law. But only Jesus had both power and authority that was recognized by demons, and also the power and authority to command their instant, unquestioning obedience. Here is the point: the Scribes never yielded to the wisdom and truth of Jesus Christ. Now it is your turn: will you recognize, trust and yield to the authority of Jesus, or will you follow your own opinions?
KNOW YOUR CATECHISM! Jesus delegated his Mission to his chosen disciples, the Apostles, who passed it on to their successors, the Bishops (CCC #2034). Will you recognize, trust and yield to their authority (which comes from Jesus Christ), or just cling to your own opinions? Are you a proud scribe or a humble disciple?
Q513: The Lord told Moses (Deuteronomy 18:15-20) that he would send another prophet “like Moses” who would speak God’s word to the people. Was that Jesus?
Yes, that inspired word of Holy Scripture was fulfilled completely when God the Father sent his only Son, Jesus. His word is truth, and all who believe in Him and in his word, and act accordingly, will inherit everlasting life with Him.
But it doesn’t end there. Jesus spoke with the full authority of his heavenly Father, and many of his words were preserved in Holy Scripture. Nevertheless, Jesus did not intend his authoritative word to end with His Ascension. Instead, he selected men who would become known as the twelve Apostles, and gave them his full authority to preach, baptize and teach in His name. In turn, these Apostles selected successors for this special Mission so that the effort to bring the Father’s love to the world would continue forever. Those successors to the Apostles are called Bishops, who have the same authority that Jesus gave to the Apostles.
Now, hearten back to God’s word in that first reading from Deuteronomy: “Whoever will not listen to my words which he speaks in my name, I myself will make him answer for it.” Here is where your self-examine comes into play. God’s word to the Hebrews in the desert is still in effect for us today, each one of us. We need God and his word in a land of plenty just as much as in a land of desert barrenness. Demons inhabit both locales. Could one of your own demons be not listening to and acting on the words of the successors to Jesus, the Bishops, but instead engaging in “picking and choosing” what you want to hear? If so, your spiritual life is in jeopardy. Think about that.
KNOW YOUR CATECHISM! The office of shepherding the Church has, by divine institution, been passed down to the Bishops alone. Whoever listens to them listens to Christ; whoever despises them despises Christ and hem who sent Christ (CCC #862).
