Irondequoit Catholic Communities
3rd Sunday Ordinary Time C

Celebrating 100 years

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Cycle C

Q251: Why does Jesus start his public ministry (in Luke's gospel) by quoting the prophets?

Every five years we Rooneys hold a Family Reunion. Some families - perhaps yours - can hold one every year, because the vast majority of their clan are "localized" within a 100-mile radius. However, our Rooney clan spreads across the USA from coast to coast, with around 200 ancestors flowing just from "my" (now the "first") generation alone. We gather to have fun, to renew bonds with kin, and especially to tell stories and to "remember."

In our First Reading (Nehemiah 8) the scriptures are read to a few generations who had never heard the truth proclaimed and shared (i.e., God's Word). It was very important to "hear and remember," because without God's word to guide them, they were bound to fall into a pagan lifestyle. It became important thereafter to have the community assemble and "listen" again to the "history of salvation" as they remembered it from the time of Moses, by listening to God's Word - holy Scripture. Now Jesus comes forward and quotes Isaiah 61, telling the people of Nazareth that this Word has been "fulfilled in your hearing." So Jesus, too, was engaging and continuing the centuries-old tradition of "remembering," by retelling the stories of yesteryear, including the prophecies of God's special servants. God's Word is especially important, because to forget the loving directives of our Creator is to lose touch with the root of our existence. Jesus IS that root! In him and through him we have our being!

Know Your Catechism! One of the Old Testament prophets tells us a fact that is still true today: there is still a famine "of hearing the words of the Lord" (CCC #2835). What do you do about avoiding a daily spiritual starvation from this real famine? Take a Missalette home with you - the Church almost demands it (CCC #2653) to increase and improve your prayer life. Even our very prayer life is a participation in the "passing on" of the memories of the Judeo-Christian "clan" (CCC #2769) — and it is part of the responsibility of every Christian

Weeping at the word of God

Long before Madison Avenue invented "best seller" book lists, the Bible, as the "word of God" was the perennial best seller. Even today it is more widely circulated and more widely read in public as well as private, than any other book.

Certainly, the word of God is heard more than it is heeded. Still when problems arise that make us lonely with doubt or dismay, we often turn back for light instinctively to the Book of Books - whether to the actual volume or to its verses long since engraved in our memory. If we then open our minds to these familiar works, we often find in them uncanny answers to our own problems.

In the fifth and sixth centuries, BC the Jews who had been led off into captivity in Babylon were finally able to return to their home-city Jerusalem. Today's first reading deals with this exciting homecoming. Once the former exiles had rebuilt the city walls, their leading priest Ezra gathered them all together and slowly read to them the first five books of the Old Testament. This was the Torah, the Law, given the Israelites under Moses to govern the pattern of life of God's chosen people. The crowd listened to Ezra carefully and began to weep. Do not weep, Ezra urged them, "Rejoicing in the Lord must be your strength."

Centuries later, St. Francis of Assisi, though lately called by God, was in a quandary as to what God wanted him to do. On the feast of St. Matthias he listened carefully to the gospel read at Mass. The passage contained Christ's instructions to his disciples when he sent them on their first experimental mission. "Provide yourselves with neither gold nor silver no copper in your belts, no traveling bag, no change of shirt, no sandals, no walking stick. The workman, after all is worth his keep."

Though these words had not been addressed to Francis personally, he took them as his own. From then on, as his friars set out on their mission of preaching penance, they went forth poor, barefoot and penniless. With God's help, the Franciscans would try to live the gospel literally. If we, like the Jews back from exile and the pioneers of the Franciscan order, try to make the scriptures a part of ourselves, we will never lack the guidance and joy of their Divine Author along our pilgrim way.

-Father Robert F. McNamara

Q. 407: Jesus takes a turn presiding at the hometown Nazareth synagogue gathering on the Sabbath; what is special about that?

In today's gospel (Lk 1:1-4; 4:14-21) Jesus does indeed preside on the Sabbath, attending the synagogue in Nazareth. It is not his presiding that is noteworthy, but his chosen message, the way he applies it, and its implications. He is about to embark upon his public ministry (in Luke's gospel). By quoting a prophet from over 700 years earlier, he shows that scripture - the word of God - is timeless and contains permanent value and meaning.

In front of the hometown crowd, he reveals his mission and ministry: preaching, liberation, and healing. He also asserts that he is the fulfillment of the prophecy that he read from scripture in the synagogue at Nazareth (Isaiah 61:1-2). This is consistent with our own understanding of the word of scripture as living and active. In the first reading (Nehemiah 8), we are told that the people actually wept upon hearing the words of scripture after the book was discovered anew. Surely they had forgotten their story, the story that made them the chosen people of God.

Stories help us to know who we are. Today, find your old photo albums. Tell the younger ones how your family members' faith traditions made a difference to them and/or their communities, and to you. Then share with them about why it is important to read the Bible daily as a means to help us understand who we are and how to live.

Know Your Catechism! Jesus' message clearly indicated that he was the one sent by the Father to inaugurate the kingdom of God (CCC #436). The prophets of the Old Testament had announced that the Spirit of the Lord would rest on the Messiah for his saving mission (#1286). Tell your children! It is part of our faith tradition!


Page last modified on October 18, 2007, at 08:16 PM